Saturday, February 05, 2011

Learning how to die



Those we walk with in life sometimes we lose them and they are no longer there for us to walk alongside. Sometimes their friendship is so sweet, their path in life so inspiring, their choices so selfless that the remembrance of their life brings to mind good things, kindness, laughter, giving out to others, gentleness of spirit and much love.

Death to me, seems like the hardest thing to make seem real. Of course it is a most real thing, it is most continuous in our physical experience in life, it does not get undone just yet. The absence that comes with death continues for the rest of life. My mind finds death very hard to comprehend – when most grotesquely and physically involved in death, in very close proximity, or when very far reading about it in headlines and watching it on the news, my mind still finds death hard to believe. I don’t believe in death when it is there. I don’t believe in death when it is close, in my arms, mouth to mouth but I no more believe in it when it is internationally recognised and on the television or when I am watching bodies buried in the ground.

Sudden and utter absence is my experience of death. Gone-ness. Gone for ever-ness. No more. Not coming back. Not to be seen again. Death.

Very hard to comprehend.


Jon Foreman – Learning how to die

‘I’m gonna miss you,

I’m gonna miss you when you’re gone.

She says “I love you, I’m gonna miss hearing your songs.”

And I said “Please don’t talk about the end,

Don’t talk about how every living thing goes away.”

She said “Friend, all along thought I was learning how to take,

How to bend not to break,

How to live not to cry,

Really I’ve been learning how to die,

Been learning how to die.”

These people we walk amongst, sometimes they teach us how we should live so that dying doesn’t seem like the worst because the living was done so well, not a drop wasted, nothing held back that should have been given, no blessing left unsaid.

Saturday, July 10, 2010

Blown

Someone I know just came to see me. He is from the South, where the troops are waging their war. He came to tell me that his daughter in the southern capital had been hit by a remote controlled, roadside bomb. His daughter died from her injuries: wounds to the left upper torso and the complete loss of her right hand. I suspect she bled to death. Hearing the story it transpires that those responsible had rigged a cart with the improvised explosive device (IED) and engaged a young boy to push it. Someone noticed there was a bomb on it and the holder of the remote detonated early, killing of course the young cart pusher and 14 other civilians in the near vicinity. When he came to me today he had photos in his hands. I thought he was going to show me pictures of his daughter as a child, as another woman I know had done last week - her daugther was assassinated by men on a motorcycle two months ago.

The pictures he showed me however were not of his daughter in happy days but pictures of her in her death shroud before being buried. As I was looking at this man and had the photos of his dead daughter in my hand I wanted to take a picture of him holding up the image of his daughter, I wanted to make it impactful somehow, to draw attention to the real people whose bodies are ripped apart by IEDs here and whose families get used to losing people.

Tom Scott did that with Blown...

I wheeled my mind through sandy streetsenvisaged the scene,
the multiple beatsof heart and mind and duties bound
sacrifice, service, all that’s woundin the wire and dust, chemical equations
the call to commit, religious persuasions
that evoke a fight beyond tangible means
the encompassing essence to which one leans
blinding emotion, of birth and death
leaves a heart, no solace, bereft
searching reason, no reason I find
only the cobbles that bump the ride
the delicate, intricate, hidden and sealed
awaiting a trigger, a figure, a yield
the corpses of war, the ghosts of peace
dance together upon tarmacadam streets
that lead and function, guide and save
the sons of material, daughters deprave
that serve a purpose unto themselves
secure a voice, mute, that tells
of nihilistic virtue, dressed in ink
a tick, tick, boom, incapacity to think
for distance silences realities unknown
sweaty thumb, depression,
sanctity
blown.

Tom Scott 4th July 2010

Tuesday, May 11, 2010

My local mother

I met my mother for the first time when I moved south in 2005. She is a diminutive woman in physical stature but that is it, she is like the character in Toni Morison’s ‘Beloved’ who is a small wiry, girl but whose strength is incredible. This is my mother. She comes up to my middle arm but she could lift me up if she wanted to. I seem to remember her doing that to me once which is perhaps why it came to mind. She is such a servant hearted woman, she seems to take joy from giving to me and making my life better. We have not lived in close proximity for the last few years but we still call each other and ask how things are going. In fact it is New Year here and she called me at the crack of dawn. I didn’t answer the call because it was so early but I was not at ease; wondering if maybe she was calling because things were getting bad in the south. I had closed the office for a day because the place was so bad and my guys were feeling scared. Their threshold for insecurity is high so when they are afraid I take notice and do what I can to make them feel safe again. Needless to say I rang her back, to discover as the most part of me suspected, that she was fine and with her family celebrating New Year. I must have been the first person she called on this New Year. I am honoured and touched by that. I thought about her after my phone call and acknowledging her life is why I am writing now. She had two daughters and a deadbeat husband. They were refugees in the neighbouring country to the west. One of her daughters married a deadbeat. No surprises there. But it was bad, really bad, so bad that at some point she did what many women here do when they find themselves in an intolerable situation of misery and no escape – she self immolated, she burned herself to death. Mostly this is done in the bread oven in the ground, by pouring a flammable liquid on oneself and then getting into the oven. She died. My mother still weeps when she remembers the horror of it, as you would imagine. She now lives with her last remaining daughter and her deadbeat husband. They live on the side of some desert hills on the way out of the city. I used to visit there and have tea or a meal with them. There is no sanitation in the house and the compound is used as a latrine. The curtains are de-mining posters made of cloth. We dissolved into laughter on one visit as it was wet and walking from the car to the house we were skidding everywhere in the mud as it caked a layer on our shoes and made it ever harder to get a grip. We recall that occasion when we meet as one of the happy times. At work she is the backbone of making it comfortable for everyone else as she cooks and cleans but they don’t honour her for it. When I was there I would make the women eat in my house with me. There are stories below about the conversations we would have, the massage they would give me when I was having a particularly tense or upset day. But now that there is no one there to encourage equality between the sexes or the professional hierarchy, she is relegated to eating in the kitchen, not even with the other women. Her life at work is hard; she serves others. Her life at home is hard; there she serves her family too. They probably see her as a burden and do not honour her or let her rest there. Her body aches all the time; the cracks in her feet are deep and cause her much pain, the bones in her hands ache, her shoulders and neck ache. She melts at wholesome physical touch. I am a physical person and like to cuddle the people I love and even those I don’t know but who look like they need a cuddle. (You may know that, I may do it to you). I used to cuddle her or massage her if she was in particular pain and it would more often than not make her cry. Perhaps with relief at some positive physical care, perhaps with an overflow of emotion having not been touched in that way much, despite our ability to converse in simple terms I was not able to understand when she expressed more complex articulations of what she felt. So this is my mother, she is strong willed and stubborn, she is bitter at times and sour, she is strong and resilient and caring, she serves others with little thanks and I thoroughly enjoy her company.

Monday, November 16, 2009

The strength of the normal

Daily life is an indestructible thing, a powerful force, which continues despite earth shattering interruptions and disturbances. Just as the wind continues to blow and the sun rises and sets, so human kind continues to get up and go about some kind of daily life. Conflict is not intense where I live, it is not a front line with daily battles, man to man. But there are regular bomb attacks in the city which destroy the area around them and any life. People die. Something or someone explodes and you hear the boom, the displaced air punches your windows, depending on your vantage point you might see a cloud rising above the detonation site. Sometimes sirens scream in that direction, sometimes not. For some people that is the end of their daily life. For others their daily lives will never be the same again, maimed physically or traumatised emotionally or changed ideologically, but for most daily life continues, unchanged. It is just another interruption, another disturbance. Yes, extreme, yes, life threatening and catastrophic but for most it has not impeded the trajectory of daily life. The children still go to school, they still go out for bread, the women still buy vegetables and cook the meals, the men still go out to work. The sun still rises and the wind still blows.

Friday, October 30, 2009

Reasons to love this country No.1

Protection

Protection - for obvious reasons I have been reflecting on the nature of protection. What protects us in this place? Can anything protect us in this place? Do armed guards provide protection? Do thick walls and kill cages at your door? Door 24 hour radio rooms that track your every move? Does body armour? Do armoured cars? Do weapons? Do good security protocols? Does wisdom and discernment, nouse and common sense?

Yes, all these things do but there are no guarantees. There are some types of protection that are even more necessary than physical protection perhaps; being protected from fear, despair, hopelessness and lostness.

Either way we will work for all these types of protection with the methods that are available to us. And pray...and practice, and simulate, and check in, and follow SOPs, and carry quick run bags, and carry three types of communication, and go to security meetings, and analyse trends and patterns, and avoid making patterns or setting routines, and seek to be wise and discerning and use common sense.

Sunday, September 13, 2009

A cautionary parable

'Suppose a king is about to go to war against another king. Will he not first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace.'

Sounds like pertinent advice from where I'm sitting.

Photo from newsweek.com

Tuesday, September 08, 2009

Welcome back...

...to the land of skies filled with helicopters, nights with the sound of rockets and machine gun fire. Oddly it feels very normal. Good to be remembered as the risk taker by local staff, they seem to remember and appreciate that sentiment; one I didn't even know before told me he had heard of me and a certain road trip I did once fully veiled. I told him that I didn't know how it would be this time as I was going to be expected to set a good example...we'll see what my example looks like anon. Whatever the next step along the road it has been good to be welcomed back.

Tuesday, February 03, 2009

Who said this?

"I talked to anyone who would listen...everywhere I went I got some version of the same two questions; 'Where did you get that funny name?'and 'You seem like a nice why do you want to go into something dirty like politics?"

- BHO.

Saturday, January 31, 2009

Enjoy the journey

I have changed my view of the journey. I have almost certainly wronged many on my journey, some that have been precious to me, some that I never saw again and didn't know I had wronged. I wronged them when I spoke as if we were on different journeys, or different paths, or in different places. In some respects we are and have been, but I am coming to see it differently these days, to see that we are all on the same journey; the journey that leads through life to death and then...whatever it is that you think comes next. Where we differ is in the direction that we are facing and the paths we take. The path of this journey we are on is a wide place. There are routes that lead to light and fulfillment, forgiveness and love and we are all on that journey somewhere. What I see now is that we are roped together with those we are connected to in life, your direction tugs at me and mine at you, some people we are bound to lead us onward, helping us take good but difficult paths that we might not be able to take alone, sometimes those we are bound to power on ahead of us in the same direction and we are swept along, sometimes those we are bound to pull us away from the path. But the important thing is that we are on the same journey, it is not us and them but WE. 

Something worth dying for...

I'm reminded again by the image of Martin Luther King and his words of a conversation I had this week with someone who was challenging me about what I do, about the risks I choose to take and for what purpose and it came to me again - if you have found something worth dying for, live for it. 

Esto fidelis - Be faithful

Esto fidelis usque ad mortem et dabo tibi coronam vitae
Be faithful unto death and I will give you the crown of life. 
- Revelation 2:10

Someone asked me once what I thought of fidelity, to which I replied 'Faithful unto death' and I meant it then as I mean it now; that is both in personal terms and spiritual terms, though in my increasing years I have understood that it is not all that easy in either realm. I learned that verse in Latin because it was written around the inner circle of the chapel dome at my school; I would look at it virtually every day and think what a beautiful sentiment it was. It is beautiful but it is also hard, how many of us want to put down that which we say we are faithful to when the going gets tough? How many of us still live in fidelity to the promises we made when they become harder to stick to, it was easy to be faithful when we made those promises but in the face of death or hardships don't we consider giving up that fidelity?

Those words were given to a number of people separately remembering a friend of mine, of ours, a friend from the hard places, those dark places of life where special treasures are found. That person is gone but their fidelity unto death remains to speak to us all. Fidelity and being faithful can be so hard but it is so worth striving for with every sinew of being. Worth striving for not just for the crown of life but for now too, for the value of honouring what you have committed to, honouring those that you love and respect and encounter on the journey.

Esto fidelis usque ad mortem...

Tuesday, November 27, 2007

Living from the heart of passion


"If a man hasn't discovered something that he will die for he isn't fit to live"


Martin Luther King, Jr., Detroit, Michigan, June 23, 1963

The paradoxical nature of change

Beisser (1970) propounded a 'paradoxical theory of change' that asserts 'change occurs when one beomces what he is, not when he tires to become what he is not' (p77). Change happens in an organic natural process not in a forced time frame with extraneous presures. The theory maintains that instead of working to change something, oneself perhaps, you need to enter fully into all aspects of your own experience, be fully aware of all that you are. When this is done change will naturally follow. Self acceptance has a transformative power to change ones perspective and attitude to many things, including oneself. The paradox here is that in order to change you have to give up trying to change, instead surrendering to the natural process of growth and change through awareness. Find out how to live more fully and authentically.

Thank you Joyce and Sills (2001).

Monday, November 26, 2007

Futures




I think there are many good reasons why we shouldn't know the future, the very least of them is the cosmic confusion that would be caused by our interference and foremost for me is that we wouldn't want to go there. I am pretty sure I wouldn't - if someone had told me what I would go through, the paths that life would take me down and the things I would feel and experience I would not want to take that path offered to me. I would surely vote for the easy and pain free experience, can I be sure that I would still choose the narrow and rocky path though few find it? And yet think what I would have missed out on; think of the lessons I would never have learned if I had been given the choice whether to take this path or not, the people I would have missed out on knowing and loving. It is one of the sadnesses of a tangled life that the times of hardship and suffering are the ones in which we learn the most of ourselves, others and the foundations of our life and life itself and its Creator and our hearts, courageous or cowardly. So although the future can look an empty and bleak place with no landscape to speak of or recognise right now, don't be peturbed, you or I, but know that it is better not to know and to take one more step along the road to encounter the next adventure.

Tuesday, October 02, 2007

What if we've got it all wrong?


To be honest I think we in the West have got it all wrong - with this work stuff. Why do we work so hard all hours of the day? Why do we do jobs that don't really make us happy? I understand the economic necessity for it sometimes, when we have children to feed and clothe, 'you take what you can get', its one of my mottos in life. But why do we do it so much, why to we spend so many hours in our day sat at a computer, engaging with no-one and call it work. This is the very reason I have not written for so long - I have been physically unable because typing has been so painful to my hand after years of using a cramped keyboard on a laptop for years; repetitive strain injury. I mean come on - repetitive strain of sitting in front of a computer working, repetitive strain of working. Don't we all feel it or is it just me? I have been at privileged times in my life the one who loves her job, many times in fact. I have always thought how proposterous it is that people spend 8+ hours of their day doing something that is not 'them' or doesn't make them happy and I have refused to do that for the most part. If I am going to spend 8 hours of my precious time per day doing something I am sure as hell doing to do something that is in line with who I am.

I am sure we've got it all wrong. We spend too much time working, too much time travelling to work doing nothing constructive, too much time away from our loved ones and children, for what - to move things around a computer screen, send some electronic mail to someone instead of getting up and talking to them instead? Really? Is that worth it? Is it worth missing out on time with those you love to do that? Other cultures do it better than us, for them to sit spending time just 'being' with people, building relationship, drinking tea, catching up, is part of work, part of a valuable way to spend time.

I admit and believe that mankind was designed to do some work of some kind, and I am beginning to wonder if men were designed to do that more than women. I am a feminist, I hope, but I am beginning to observe that men get alot more sense of worth for themselves from what they DO all day, whereas women can get sufficient satisfaction from who they ARE. Maybe I am generalising, but fight me on this then men - do you do what you do away from your families so much because you think it is the only way to prove you are worth something? Is that true for any of us? How many of us really believe that we are worth something if we did nothing? Do I? I say I do but do I really believe and practice that in my heart and life? Do we really know that we are human beings not human doings?

Monday, May 14, 2007

Do you know what a Hobbit is?


I was recently sitting on a station platform talking to an old lady. I had seen her around and had admired her stature and the way she was very sure of everything she was doing, formidable in a kind, yet eccentric way. She was very easy to talk to and I liked talking to her, she was clearly well read and well informed on life. I got onto describing my father in a specific situation once and told her that he looked like a Hobbit, blathering on I said 'Do you know what a Hobbit is?', she looked blank, 'Have you read Lord of the Rings?' I asked, again she paused but said 'Yes', so I continued my story of how my Dad looked like one. Then when I had finished she looked at me almost hard, and said 'Do you know my name?' In that split second the pennies dropped; I had seen the name on a list somewhere and registered it but did not know who it belonged to, and agast I said to her 'Oh my goodness, I've just worked it out' to which she said, bemused at my idiocy perhaps, 'Yes I do know what a Hobbit is, J.R.R. Tolkien was my father.'

Tuesday, April 24, 2007

Risk versus Reward


There is a lot of risk vs reward speak in security discourse, a lot of threat to benefit ratios requested to justify staying in a high risk environment, basically – is it worth it? It is interesting when professional life mirrors personal life; how you can apply a professional equation to your heart. Living in that place (that I have now left but left behind loved ones) over the past few years it was necessary to assess the benefit of the work we did there in balance with the risk we took in remaining there to do it. Was it worth it? I believed so, I did and do believe that we were able to contribute and we, me and my organisation and my friends in other organisations, accepted those risks in an informed manner and stepped out in faith and some mustered courage.

As I have known before and perhaps even commented that the more you take risks and step out into the unknown the more you are able to do it because you learn how to assess what is before you and you learn that life and loves and faith are able to support you so much more than a protected life will show.

Personally speaking the question of risk versus reward is also apparent and I have oft asked – is it worth it? Previously the answer has been in the negative but my assessment of my current state of life and those who are the prime players in it with me, causes me to take some of the greatest risks of my life in the belief that if things work out the reward could be unquestionably worth it. Of course as they have yet to work out the risks I am taking seem large and weighty and the losses very painful to bear if the reward never comes.

But having said that, that is to look merely at the outcome and not at the process. We are all on a journey and the journey is rewarding in and of itself and the outcome of the ending is the ultimate reward. It is in the process that we, I, learned so much about myself, others, life, love and faith and I am able to say that I would not undo the pain and strife that I have been through over the past years if it also meant that I had to relinquish the lessons I have learned; they have been treasures found in dark places, but their sweetness is second to none for having sweated so hard to reach them, for having stepped out in faith with no real sense of what was before me but trusting in the One who asked it of me and what I found, what I was given, was beyond my imagination. I am still on this particular journey and there may be an end in sight though it may or may not be the preferred one but the pleasures of the journeying are manifold nonetheless.


Enjoy the journey.

Saturday, April 07, 2007

Ecce Homo – Behold the man

What is more manly than to stand up and be counted when all others are against you?

What is more manly than to stand up for truth when no one else is standing with you?

What is more manly than to fight for what you believe in with courage?

What is more manly than to fight for those who are weak and cannot fight for themselves?


What is more manly than to love with all your heart, body, soul and mind?

What is more manly than to forgive those that wrong you and welcome them back?

What is more manly than to take their burdens upon yourself?

What is more manly than to battle death itself and to win?

What is more manly than to struggle with evil and crush its head beneath your heel?

What is more manly than to be crucified on a cross?

Behold the man.

Painting - Ecce Homo, by Titian, 1560

Good Friday 2007

Thursday, March 01, 2007

I love Salman Rushdie

I have just finished reading Salman Rushdie’s latest novel ‘Shalimar the Clown’, focused on Kashmir. I have come to understand and value his work more as I have lived in this area of the world because I can see, smell and hear the world he describes. There are times in my life when I wonder what is the need for artists, musicians and writers, I am impatient with what they produce. These are the times I am occupied with doing things in life, with the day to day of things. At these times I think more of science and practical matters and am dismissive of the arts. And then the times change and a time for deeper thought and feeling arrives. And it is at these times, now, that I understand the need for musicians and song writers, novelists and playwrights. It is among them that I find solace and communion, a description for my life that I could not find myself, and I ask for forgiveness for dismissing them previously because today I realise again my need for them and will not dismiss them so blithely again.

So here are some excerpts from ‘Shalimar the clown’ – the story writing and description of the human interior life delights and amazes me.

“In the old stories, love made possible a kind of spiritual contact between lovers long separated by necessity or chance. In the days before telecommunications, true love itself was enough.' P257

‘The love of Booyni and Shalimar the clown had been defended by the town of Pachigam, had been worth defending, as a symbol of the victory of the human over the inhuman, and the dreadful ending of that love made Pyarelal question, for the first time in his life, the idea that human beings were essentially good, that if men could be helped to strip away imperfections their ideal selves would stand revealed, shining in the light, for all to see…beginning to wonder if discord were not a more powerful principle than harmony.’ P238-239

‘Once upon a time Abdullah Noman would have roared his disbelief and the village would have gathered delightedly outside his house to listen to the quarrel, but Abdullah didn’t roar anymore, even though he knew she would prefer it if he did. He had retreated into himself, old age and disappointment had pushed him into a cold place and he didn’t know how to get out of it. He saw his wife looking at him sometimes, fixing him with an unhappy questioning stare that asked where did you go, what happened to the man I loved, and he wanted to shout out to her, I’m still in here, save me, I’m trapped inside myself, but there was a coating of ice around him and the words couldn’t get out.’ P280

‘“You can know a man for fifty years,” he said, “and still not know what he’s capable of.” Harbans shrugged in self-deprecation. “You never know the answer to the questions of life until you’re asked,” he said.’p284

‘”My wise and gentle friend,” she said, “never fear; we will take care of our own. The killing of Big Man Misri and Zoon’s suicide was bad enough, and we won’t let it happen again. You are too precious to lose.” Pyarelal shook his head. “It is out of our hands,” he said. “Our natures are no longer the critical factors in our fates. When the killers come, will it matter if we lived well or badly? Will the choices we made affect our destiny? Will they spare the kind and gentle among us and take only the selfish and dishonest? It would be absurd to think so. Massacres aren’t finicky. I may be precious or I may be valueless, but it doesn’t signify either way.” P295

“The need didn’t feel like excitement. It felt like pain…all at once the pain intensified, it clutched at her heart and squeezed hard, and she wondered in sudden terror whether she had come to Kashmir to be reborn, or to die.” P357

“Feeling was rising in her also, it was necessary to concede this, and though it had been her habit not to surrender to feeling, to control herself, she understood that this feeling was strong. Perhaps it would prove stronger than her ability to resist it. Perhaps not. She was a woman from far away who had defended her heart for a long time. She did not know if she could satisfy his needs, did not see how she could, was amazed that she was even thinking about satisfying them. This was not her purpose. She felt shocked, even betrayed, by her emotions. Olga Simeonovna had warned her about the essential sneaky nature of love. “It don’t approach from where you’re looking,” she had said. “It will creep up from behind your left ear and hit you on the head like a rock.” P360

“He wanted to declare himself but did not because he could see the shadow over her, the deepening fear to which she could not yet give a name. He yearned to comfort her but had no words. He longed to get down on his knees and beg for her heart but did not and cursed inwardly at the fate that filled him with inappropriate longings, but blessed it as he cursed it. He was a good man who knew how to love, he wanted to say but could not. He would worship her always and shape his life to her whims but this was no time to say so. This was no time for love. She was in agony and he could not be sure she would accept him even if she were not. She was a woman from far away.” P363

Thank you Salman

Thursday, February 22, 2007

Lost in translation

I just wanted to share the smile that always comes to my face when people here talk about the tourist problem. They often tell me that tourism is increasing and I am always surprised and ask if that is really the case. They say that more and more tourists are coming, especially from our neighbouring countries and that they heard it on the news, they are putting out warnings about it and that I really need to be careful...of tourists?

Tourists...terrorists...

Green eyed monster?

My poor toothless wonder was robbed blind the other day when I was away. She is a divorcee and I have such respect for her – she has got on with her life since her husband stitched her up, she has worked, earned money, looked after and done well for her family and lives an independent liberated life. She got a call at work one day last week from her daughter who had returned home to see that the house had been ransacked, not only did they steal all her jewellry (which in this culture is the woman’s only personally owned wealth, received on her wedding day) and her cash, but they took clothes, they tore down the curtains and turned everything inside out, even taking some tea and sugar from the store. She is devasted, so fragile all of a sudden; where she used to be a little buffalo, now she is a saggy bag.

My first thoughts after the sadness for her is that this was carried out by jealous people, people who see that she has some small wealth and in difficult times she wants for little in her little world. This thought makes me angry.

Another thought is that she has been targeted because she works with me, a foreigner and my organisation, and firstly people therefore think she earns a lot of money and secondly they might have some kind of objection to that like the hard liners do. Or along those lines people might object to her being such a self sufficient, earning, liberated woman. This thought makes me worried.
Finally I come to a thought that maybe this is just about poverty, maybe as I know there are, many people have very little in this city and my toothless wonder is not one of them. She has some things, she has her own two roomed house, her own income and makes her own decisions. Maybe this is just about those that don’t have anything seeing those that have such things and taking them, even their tea and sugar

Monday, November 27, 2006

The year 1410

In the year of our Lord 1410 we in my country were positively Medieval, literally: think Blackadder, turnip soup and muddy roads with cattle carts on. The year of Mohammed 1410 was only a decade or so ago, bear this in mind as you hear this story told to me by a colleague from here. He is the aforementioned one educated outside of this country, he had the good fortune to visit my continent during this time and recounted to me a story of visiting a museum. A woman was showing him and his fellow compatriots from here some of the history of her country, she came to a glass cabinet with a heavy round grind stone in. She pointed out that it was dated to the fourteen hundreds when her people used to grind the wheat into flour using this grinding technique. My colleague began to chuckle, he noted to her that in 1410 in his country they also used the grind stone to mill their flour. His compatriots laughed at the joke, needless to say she didn't get it, didn't get that it was 1410 in his country at that present time and although a modern era by most international standards his country was indeed still in the dark ages and still using hand tools for grinding flour.

Risk

I used to be insulted when people called me a risk taker and I always rose to the challenge denying that I am risk taker because I always felt that it was said in a derrogatory manner, that those that said it meant to insult me or make me out to be a thrill seeker or irresponsible. I have never been a thrill seeker, I am not an adrenalin junky, I hate fair ground rides and I will never sky dive. These things for me are silly reasons to take risks, just for fun or sport. I often wondered if those that called me a risk taker were belittling because actually they didn't have the courage to take the same paths, of course, maybe they didn't want to but we are contrary creatures and even if I don't want to do something for myself does'nt always stop me from being jealous that someone else is doing it.
Reflecting on this label as a risk taker more recently, having been living in an environment that does have inherent risks that some people who are generally courageous livers don't even take, I have become more comfortable with the title. Someone pointed out to me that I come from a family that is not shy of risks, that does not look to take the easy path in life, nor does it get dealt the easy hand either. I have a family environment that has faith in things that are worth dying for and lives with open truth and acknowledges that we may die doing what we believe in. We do not seek death, nor do we take unnecessary risks for the thrill of it, but we accept certain risks for the Good of what we believe in and the good we can provide for people.
I don't take risks irresponsibly, but I do take risks. Part of what I have learnt here is about considering risks, weighing up the possibilities of incidents and learning to trust that sense that tells you something you cannot define (instinct I suppose). Then there is the faith aspect, I have faith, I step out in faith and that does not mean that everything will end happily, faith is not a guarantee of that by any means, but I have seen evidence that to step out in faith and take risks provides opportunities to see great new depths and lengths of things, people, places, life, love, tragedy and of course faith. It is one of those paradoxes in life - if you step out in faith your faith grows because you see the extent to which it expands and supports you, but if you never step out then it never increases but you have to have a certain amount before you step out in the first place.

Tuesday, October 17, 2006

My city


I got out in the end. This is a view of an urban agricultural area of my city.

Gate into pomegranate grove

The irrigation canal


The irrigation canal for the agricultural lands...note the deliberate mistake? No water

From palace to prison by way of perception

When I first got here I thought of this place as a palace, so spacious with such high walls and ceilings, so many large rooms. I was alone then and I rattled around the place, I remember feeling like a lost princess in an old black and white Bollywood film. I flatter myself I know but that is how I saw it, felt it, that was my perception. Almost exactly twelve months later it has become my prison, I pace the back yard like it was exercise time at the local penitentiary. I am not alone and I ask my other inmates what they are in for, what did they do to deserve this!! I don’t mean that last part but I do mean the part about feeling it has become like a prison. I am so sick of these walls, sick of this space. I can’t go out, nothing changes, nothing improves, nothing gets more exciting, the air is stale, the oxygen is gone.
As far as I can tell all that has really altered is my perception, the walls are still high but now they block my view of the world beyond. The rooms are still large and the ceilings high but they are the same boring colours and heavy walls. The back yard that was so spacious now has confines. The air that was new and fresh and exciting is now warm, dusty and stale and makes me want to run, to try and fill my lungs with fresh air and see if I can breathe again and maybe it would if I wasn’t running around in the same circle, behind the same walls. Perception.

Wednesday, September 20, 2006

Blind date in extremis

Usually when I first get in from a flight I like to beg a bit of rest and take it slowly, yesterday that was not possible. I walked into the office and was greeted with the news that I had two invititations to go to, one was that minute, lunch with two male colleagues, brothers, at their house and I was already late and one was later that afternoon on the back of the lunch appointment, an engagement party...for a girl who works for me who was no where near being engaged when I left her 3 weeks ago.
You could look at it another way, in some respects it is not a surprise to me that she is engaged all of a sudden. The last time I saw her we were bemoaning the heart ache of forbidden loves as she recounted the latest twist in her relationship with a boy whose father happens to be high up in one of the t-rrorist organisations that operates in this area. Needless to say she was pretty scared when a month or so ago the father saw her and his son together in the capital, causing the son to have to lie profusely that his father must have been mistaken and seen someone that looked like him with a girl. Such things must have begun to be known because the solution to such a problem in a culture such as this is to get married...and quick. Better to marry than to burn, eh, St. Paul. Or should I say other people's solution to such things is to get you married, it is less active on the individual's part.

And so this was the ceremony I was dragged out to that afternoon, dressed in a pink nylon creation that the wife of the man I had gone to lunch with had made for me, diplomacy is strong with me. There were carpets laid out on the concrete floor of the indoor courtyard of a poorish, middle class home. There was an awning tied over the opening like a tent. Bit by bit the metal door to the side street would open and in would come ladies and their children vieled in blue or black nylon, they would pick a slot by the wall and begin to unveil themselves, revealing bright coloured, nylon, sequined, sheer, tight clothing and faces with thick dark lipstick, heavy eyeliner, and glittered eyes atop heavily whitened faces. The seated they would catch the eye of those already in the room and say silent greetings to each person from a 7 metre distance. Young women came with their young daughters, the daughters brought their tiny babies, and the number of breasts that came out to feed these young was astonishing and rather off putting. I observed oddly that all the small breastfed tikes were male...maybe its that you don't parade your girl babies out becuase they are not as prestigious as male ones.

These affairs are never raucous nor are they particularly friendly, unless you know someone specifically you keep to your space with your own crew of girls and look sourly at the girls who are dressed better than you, or are wearing more makeup than they should, or wearing something too tight. This is really sad for me, this is one of the only settings where they can do this sort of dressing up and they don't encourage eachother in it but tear eachother down. They bring the restrictions and ideas of shame in from the street and splash them all over eachother even though they would bitterly reject them when they are put on them by men.

The girl children are the best attraction, like their mothers and sisters they are dressed up in lipstick and glitter and dresses made of bright netting and wearing sandals with big heels for small feet. They hold court in the middle of the courtyard, periodically dancing and clapping, and pulling and shoving eachother and being hissed at by their mothers to get back by their side, which never lasts long. And then the bride- and groom-to-be arrive, preceded by members of his family banging drums and dancing slightly. They must, and do, probably without much acting, look miserable. She is caked in makeup but looks beautiful. Her hair is raised in a high beehive and curled at the back and she is draped in a green and gold cloth that covers her gaudy coloured netted outfit underneath. Frankly he could have made more of an effort and looks like he just put on his day to day clothes. I am told he is 27 years old but with the henna in his hair I would put him on the middle side of 30. They are made to sit on a double sofa in the corner of the room that some of the children have had their picture taken in front of already. They sit there next to eachother, most probably the first time they have ever been in physical contact and look glum. Sweets are thrown at them which the children then scramble to eat, leaving wrappers strewn on the floor as if they were deliberate confetti. Different guests get up and take turns to be photographed sitting next to the miserable couple. At some point during this process and without me noticing, the groom was no longer there. He was hardly missed clearly. Then the food starts.

The food did not enter through the usual portal such as the kitchen door but arrived over the wall! We noticed an impostor to the party in the form of a young teenage boy perched on the wall directly above our heads, some women covered their faces with their veils but it soon became apparent that he was part of the family and was an anticipated figure seated straddling the 6ft mud wall. We understood why as his form reached down the other side of the wall and reappeared holding a large round metal tray. Now getting this passed down to women on our side of the wall, directly above our heads gave us some cause for concern, not least because the women recieving the trays were not very tall nor was the boy very long in the arm so there was by necessity a certain angling of the tray into the hands of the recipient which meant the glass bowls of ice cream tipped precariously to one edge. As with most of the slightly reckless activities of this place it worked out fine and this process of passing trays continued until every woman and child had had some ice cream and a fizzy drink.

Three hours had passed by this point and knowing that this slightly uneventful event would continue for several more hours I said my farewells, donned my black ninja veil and departed.

Thursday, August 17, 2006

My day

It is cooling down here in weather terms, which means high 30'c which for us is cool and means we switch from AC to fans. The power lines have been disrupted by the insurgency as they constantly bombard the sources of electricity, the phone lines have been terrible too so it has been hard to keep up good communications. I climbed on the roof to check the internet antenna. There was a suicide bomber in the city. I had a visitor arrive from the capital and he watched it explode. He said he watched a vehicle weave into the military convoy ahead of them and then detonate. He said there was a delay between watching the light and smoke of the explosion and then hearing it. I went to the Communications office to ask some questions and was treated very well. As I was leaving the Manager said "You might wonder why we are treating you with such respect?" I have to say that I had not wondered why and wondered if he was about to insult me!! He proceeded to tell me that it was because foreigners often think that they are not being served very well by such companies and he wanted to make a point of making sure I didn't think that. I was relieved to hear that. I called a staff meeting. When discussing what topics for the agenda it was commented that if we didn't have anything to talk about then we should just sit around and tell jokes - as good a reason as any to get your staff team together. Then a call came through that 24 civilians have been abducted from the local hospital and one of my staff's wife works there. Due to poor communications he has been unable to get through to her and so is going home now to see if she is ok. I got an invite to go shooting - on a range out in the middle of nowhere, to shoot automatic weapons and pistols. Not sure whether I think that is wise and I haven't taken up the offer.

War Tourism

I went to an historical site recently and was shown around an old fort with beautiful gardens. It looked like a forgotten palace, deserted, until we pulled up to the building and saw rickety beds lining the pillared porticos with raggedly looking soldiers asleep and sweating in the heat. Once some of them had clocked us and seen that we might be foreigners someone showed us up onto the roof to see the view. One of our escorts, a cocky young man, wore a waistcoat sagging at the pocket with ammo and proudly held his weapon the whole time, posing with it for any picture. We were taken to the library of the hold fort, by it's proud guardian who looked alot like a camel. It had in some cabinets some ancient artifacts which could have been from thousands of years ago, some of them could be identified as similar to some of the ancient empires by my untrained eye. While talking us through what he thought some of them were and where they were dug up from the grounds by soldiers, he smoked away and proceeded to tap his fag ash into the ancient potteries. This I guess is war tourism of sorts. Who has money to bother looking after ancient artifacts or make sure that those charged with looking after them are doing it when there are other things to worry about.

My Dad became a Grandpa


Not in the normal way...he became a Grandpa to a new baby calf. Bigene, his cow, has had a little-ene baby girl. They have a fairly rocky relationship, Bigene is always getting out of her compound and when told by Grandpa to get back in her box, she invariably has a swipe at him with her wide horns. My mother recently reported that Bigene and Dad had an argument in which Grandpa came off with a calf injury (no pun intended). They are intrepid my parents.
What do we live for but to make sport for our neighbours and laugh at them in our turn
- Jane Austen.

Tuesday, August 08, 2006

Sweeping the dust


Thinking more about that woman, I see bite sized hope. I see that she saw the area of dust in front of her as her responsibility to have hope for, to clean, to make better. I like that thought. Who can really have hope for the whole picture in one go? That would feel very unrealistic, better then to take a bite sized bit of hope, the area just ahead, the one next step and focus on sweeping that with hope and see what comes.

That kamikaze feeling



My world was closing in on me today, and yesterday and the day before for that matter. It was cabin fever amongst other things. I have taken to donning the nylon veil and leaving the house to do logistics purchasing with my staff just to get out. Today after renewing a visa I said to my driver and co-passengers, ‘Let’s take a picnic’. I joked about taking it to the conflict zone areas to the west and they thought I was totally joking until I said that I was joking about that particular location but that I was not joking about needing to get out and wanting to go for a drive. They indulged me and we drove across the city and out to the edge of one of the districts. I like to call it my kamikaze feeling and I get it from time to time, usually in certain extremities of situation or feeling. I do not take extreme risks in such situations but somewhat more than I should perhaps – this time it was ok, but my colleagues did warn me that insurgents sit in corner shops all day waiting for targets of opportunity like us and then ring ahead and warn another post of the possible target strike etc. Also, the said district is safe in some areas and absolutely no go in others. But I so needed to get out. So needed to see beyond my compound walls. Needed to see what life was like and if it was still real. My life has felt somewhat unreal for some weeks now, not nightmarish, nor fantasy but just unreal. I wanted to see if I could remember why I love this city, what my heart feels like in the open not just in the office or the bunker.

And what did I see? What did I feel? I saw open space, I saw mountains, I saw dust, I saw filthy open sewers and dogs asleep in them. I saw dry river beds and yet green trees. I saw modern monstrosity buildings and ancient, crumbling mud ones. I saw girls chatting in the street like old ladies, carrying bread on their heads. I saw camels herding fat bottomed sheep. I saw men washing wool in the river bed and laying it to dry in the sun. And the most astounding thing I saw was a woman sweeping the dust. She sat hunched on her haunches sweeping the dust with a reed brush, there was no defining line to the space that she would sweep for it was an open space on the dry river bed. There was nothing in front of it but more river bed, and nothing to the sides but dust and river bed, only behind her was her tent some metres away and yet she was cleaning away the unending dust that spread out before her. Is this the only people who sweep their dust? They are also a people who water their dust. Although absurd it caused me to wonder – what does it show? There will always be dust in such a place, that dust will never be clean, there are no boundaries to that expanse of dust and she will not think to sweep the whole river bed, just the area in front of her. That and the green trees that have no visible water to speak of and yet deep down they have a source that keeps them green – these things speak to me of hope. It is not seen, nor do we have always full explanations that satisfy us or others when describing our hope. Hope that is seen is no hope at all, it is evidence of things unseen and who hopes for what he already has. Maybe that woman hopes for a clean space, a defined space, a same place not a new one every season? There is hope to finding a hidden source of water deep in the ground that makes the trees green despite any visible sign of what makes it so. So hope is found. Thank God. And so today I take another step along the road...I had almost ground to a halt.

Wednesday, August 02, 2006

Clean hands

In a country such as this with it's history of violence and war, invasion and insurgency, everyone has been involved, everyone has pinned their colours to one regime or cause or another and as power has changed hands from one to another so the heros of the former regime become the villains of the next. This is nothing new perhaps, but what it means is that no one has clean hands. If you have any ounce of leadership ability that would make you want to be a part of the governing structure of this country then chances are that you have been a leader in some other capacity in the country, against some regime or other, and there are few armchair generals in this part of the world - if you are a leader you have killed people yourself, not simply issued orders or pressed buttons on screens.
My question is then - how do you pull together a governing body for this nation that is not filthy with the blood and corruption of decades of war and turmoil under different regimes and would be rulers? In many ways I am late in asking these questions as they were, I hope, bandied around when the first democratic elections were being planned, but such questions are being raised again as the democratically elected government fails to cut the mustard for a myriad of reasons. It was an attempt to pull together tribal leaders and unify a fractured country, but this was done fast and without the rule of law or judgement. Those elected bought extra zeros on the end of their ballot counts, everyone has dirty hands and sort of tries to hide it but everyone knows it.
It has brought me to thinking about a sort of Truth and Reconciliation Committee such as that in South Africa, or the Gaccaccas in Rwanda that dispensed either grassroots judgements or admission and absolution to the actors in the conflicts, perpetrator face to face with victim. I am not suggesting that something like either of those be transposed here because with the strength of this culture (and I would argue that the culture here is stronger than the religion) it would have to be radically appropriate and deeply cognisant of the culture in which it would need to be effective. Here is shame and honour. Here is a history of violence like any other but specifically vehement against outside rule or invasion. Here are tribes that come first. Here life is hard and death is easy. Here there is no word for forgiveness beyond the word for begging.

A history of violence? - from pacifism to judgement to forgiveness

Why are we predisposed to violence? Is it because there is nothing wrong with the protective, extreme urges of the human spirit but that we are rarely able to separate this honourable instinct from our personal aggression and from contamination with other things we feel, our violent urges are far from pure and righteous.
I am a pacficist by choice. I do not believe the violence ever solves anything with any lasting solution that long hard slog through non-violent means will not do better. I am also a pacificist because I do not believe that my violence is pure and honest nor am I able to dispense it without wrong intentions. I am a pacifist because I am violent by nature, this was comedically displayed once as my little sisters were fighting eachother and I raised my hand to them and said 'Don't resort to violence!'... they stopped fighting and looked at me, my hand still raised and then we burst into hysterics at the hypocrisy of my words and actions, the lack of integration between what I was saying and what I was doing - perhaps the practical definition of hypocrisy, which I am pretty good at sadly. A work in progress.
I remember being in a seminar when I was studying for my Masters in Humanitarianism (among other things) and being surprised then mortified that I was the only one in a class of 30+ professional humanitarians that raised their hands to declare pacifism. Maybe you are not surprised and I was naive. These people had seen conflict first hand, had perhaps decided not to feed genocidaires in favour of refugees, they had been in Chechnya, Rwanda, Sudan, Afghanistan, Sri Lanka, Congo the list goes on. Maybe they had seen that the only way to stop a genocidaire from raping the women in the camp was to turn a blind eye when militia shot him. I don't know and I admit that I was naive to the practicalities and trade offs that we are faced with in such situations. And when pushed on the subject by the tutor - he asked question after question until I finally blurted out - 'It's because I am violent by nature and I have to put structures in place to check that on several levels before I step into violence which I easily could.' My pacifism I suppose is like a safety catch. I live with my safety catch on, I endeavour to know myself and how I will react and mitigate, which is in fact impossible to do for you cannot anticipate every situation nor how it will make you, me, react. It is good to know thyself, as Polonius said, and the unexamined life is indeed not worth living as Nietzsche said, but there is always more to learn about oneself.
The wider observation on this point is that we are violent us humans, look at what we are doing across the world and have always done. If we listened to or sang thrash metal songs and did exercise with punch bags I sincerely believe we would have alot less pent up aggression to carry out on a micro scale but that will not stop the violent urges that arise when those we love are threatened. In fact it is so normal to us humans that we are mortified when someone reacts without aggression and desire for violence when someone they love is threatened - that is the abnormal reaction. And you know what, rightful anger (righteous anger) is not wrong, the desire to serve justice on wrong doing is wholly right. The desire for judgement upon those who do wrong is wholly right. Dispensing it justly is the hard thing. And if it is not for you to dispense or within your power to do so how do you deal with that injustice, the violent reaction that it provokes - the cycle of violence that it perpetuates?
Some of the most admirable people in the world to me are those who have been disturbed and affected by violence done to them or in situations they were in somehow, and who have every right and every circumstance to perpetuate that hate and violence they have experienced and choose not to. They choose to follow (and struggle to follow) a different path which breaks the cycle. This is the narrow path, the road less travelled, the one that few people find.
Do you have to let justice go? Do you have to forgive them? How do you do either of those things?

Monday, July 31, 2006

Truth revisited

Some things are true whether you believe them or not.
A friend is musing on these things with me and sent me this quotation:

"What is interesting, however, about this question of the fortuitousness of love, of whether it turns upon fate or coincidence, is that it is probably only seriously asked by those who are not yet in love, or not deeply in love, or who in fact have no idea what love is. These are the sort of people who like to ponder whether the lover they have found might be only one of any number of possibilities. But the person who is truly in love, by contrast, couldn't care less about other possibilities, just as one who has found the Truth takes no interest in "other truths." For the one who believes and for the one who loves, there is no other truth and there is no other love. "
Unknown source.
Some things are worth dying for in this life, the Truth is one of them and surely love is another. Here is the rub - what if they are opposed to each other? Understood, shared love cannot be outside of undestood, shared Truth and if it is, on those sad and painful occasions Truth is the choice.

We love purda

Sometimes there is a real advantage to living in a society where there is such separation in the sexes, I just had lunch with my female staff and I love them and I tell them so. I also asked them if one of them would mind massaging my shoulders as my body is aching with different stressors. After lunch I sat on the floor and the eldest, the one who had all her teeth removed one week because they were giving her gip, began an attempt at massage. Then I was instructed by the other two to lie on the floor as it would be better, and take my top of so we checked all the doors were locked and I stripped and lay down. The oldest one was then gazumped as my housekeeper took over and admittedly I had said that I wanted her to knead a little harder but bloody hell I didn't mean that hard! So then I had to ask her to do it a little more gently. It was so sweet, as she was doing my shoulders another one had her hands on my back saying that most people carry their stress lower down, the youngest one (who had her face cut open in the name of beauty the same week the eldest had her teeth removed) in the mean time was doing something to my arm. It was very funny. Then the oldest one, toothless, said she wished she could take a photo at which I yelped and said God forbid!! The others laughed too. Then we had a good laugh about my 'jijis' a word for breasts that I had learned from them at lunch time yesterday. So you see you can imagine what we get up to when we are alone, the things we talk about that I know the colloquial word for boobies!!
Once done with the jiji talk we then got onto men and how fragile our hearts are - one of them remarked that she thought they were all crazy and you were better off without one, another that it is hard to know the truth of a man's character and his quality. They thanked me for learning the language (poor though it is) because they said it meant we could share together. They are a great source of delight to me. The toothless wonder is quite naughty when she wants to be and danced her way out of my office this morning while looking around to see that no one was looking.

Saturday, July 29, 2006

Telling the truth

Speaking entirely for myself, telling the truth...it is hard. Realising the truth about yourself or telling someone the whole truth about yourself is a hard thing. I wonder if because it is so valuable it is not meant to be easy because...I can't finish that sentence, maybe it's all the sweeter in the getting because it's hard to come by. I do not always like hearing the truth nor is it that easy to tell it. Sometimes when we hear the truth it makes us want to block our ears, screw up our eyes, slam the door shut and scream. I don't always want to hear it let alone speak it and live it. Perhaps it simply confuses us sometimes. Sometimes the words just don't come, sometimes you have to live it out and that is the only way of communicating it.
This isn't meant to be a personal forum blog but an observational blog, but this is an observation of myself, of life, of here, of now...so it made the cut.

Tuesday, June 20, 2006

He who saves one man, saves the world entire

Doing a conflict assessment with my staff these past days has been interesting and a little saddening. It is interesting to see that they see the conflict very much in terms of the rulership of their nation, their focus and primary understanding of the conflict is to do with the corruption and problems with ruling the nation - those that do, those that want to and their different ideologies and methods. As outsiders we often see it more in terms of our own stakes in it - our own foreign military interventions, global terrorism and the clash of civilisations.
Needless to say, as with any complex emergency or conflict situation, the map we created to represent the situation was sinewous and multi layered and did not focus on what I expected it to, which is as it should be. It was a lesson in facilitation, to let them lead what the content was and be surprised and educated as to their perspective. I had to admit to them as the smile was far from my cheeks that it saddened my heart to look at it. There seemed to be so few areas that we with our small input could have any positive influence.
I thought back to that Jewish proverb that is written in the walls of the British Holocaust museum in the Nottinghamshire countryside, which writes:
"He who saves one man, saves the world entire"
I often fall back on that when I look at the small tasks I carry out and wonder what effect they are really having for good and change in this big world. But I have always said that it is only within my power to change the part of the world in which I find myself. Today I was not convinced by my convictions.
My staff replied to me with this local proverb:
"One flower does not make a spring."
It was quite a comeback, did they share my slight despair at the picture of conflict we were looking at together? I laughed ruefully, and said that I had to believe that it was worth it - for one flower, for one man or woman.
And at the end of all things I do.

Sunday, May 28, 2006

Aerial bombardments

For the last two mornings in a row I have slept in my bunker (its really just a basement but in this place they are invariably turned into bunkers, filled with bottled water and ration packs), wise though that has been for other reasons it was really to be in a cooler place as the temperatures rise here.
However down there you can still hear the helicopter gunships and bomber jets fly over in the dark hours of the morning and perhaps even more clearly the subsequent thuds which vibrate through your pillow as they drop their bombs on the neighbouring districts and it's insurgents, which will inevitably hit civilians also. That is the nature of war. How did we get here? How is it that I am still here? I never thought I would be in a place when air strikes were being carried out so close. I lay there the first morning and noted to myself that they were off to kill humans, be they insurgents or civilians they are all humans, like you or I. Hard to think that perhaps when you are looking at a computer screen in your aircraft and pressing a button.
I'm really not sure what to think, other than its good that non-essential staff have been relocated until things calm down. How do I feel about the fact that I am essential staff and therefore to not relocate but stay in this and watch, monitoring and assessing? At first it was a bit exhilarating, having to work through all the extremes and emergency procedures of what needs to be done in preparation and what would need to be done in an emergency exit, but after the first few days of that, and of different people's emotions about it - some loving the proximity to world history, others thinking we are crazy and it should never become normal to wake up to bombardments, others trusting in God and staying, still others trusting in God or no-one and leaving - after the first days of this mix the excitement wears off, has well and truly worn off. I've done what I need to do, I've stayed to watch it boil, I have a legitmate break coming up and I am glad to be out in a few days time. I have no need or desire to stay and say I stayed through all that. I will pray for the safety of those I know in my absence as I leave for a few weeks and know that whether I am there/here or not will make little difference. There are things worth dying for in life, certainly, but there are few things worth getting so stressed out for and this is not a live or die situation. It's disturbing to wake up to bomb vibrations through your pillow and I am pleased to be putting my head on a pillow on another continent for a while.

Sunday, May 14, 2006

Can you be over empowered?


Surely the answer should be no but when trying to work with communities in a post- (nay restate that in the current times, hot-) conflict society who have had years of humanitarian aid and relief and have experienced the International community giving handouts and free food, and incentives to be educated, incentives to work, incentives to grow crops etc etc - the answer is more like 'Yes'.

When approached with an education project, admittedly lacking a hardware element, (but in the current climate who wants to be out in the open in the districts with a digger for hours?) the communities reject it on the basis of it not providing them enough hardware benefit. They don't want simply the education (why am I surprised at this when schools are being burned down across the region and less and less children are going to school?), knowledge is nothing, tangible, physical things are all.

They know how the system works, they know, or think they do (little do they know that no one wants to work down here because the security is too poor) that they can hold out for another International contributor to turn up and offer them cash to participate, build them something that they don't get taught how to use, build them something that the insurgents then burn down months later. They have been empowered to think for themselves, to advocate for what the community needs, to speak up. But have they, and by this I think I really mean the usual influential ones who are in positions of local leadership and don't necessarily represent the voice of the people, have they been over empowered or over indulged or should I cut them some slack as they've had it hard for almost 3 decades or am I just vexed because some communities have rejected our project?

Sunday, March 19, 2006

Monty Python Ladies

Here’s one for ya – a story told to me by a great friend of mine in this place. She was travelling from our town to the capital by road with a load full of colleagues and two of their female relatives. These women were matriarchs, the oldest women in their families; mother, grandmothers. Such women get away with not wearing the full covering here and wear instead a very large all-covering black cloak-cum-headscarf, and these two were both wearers of thick pebbled glasses. As is the custom, these two big ladies and my friend were seated on the back seat of the vehicle. Remember that women from here really don’t get out much, their lives, as earlier missives have told, really don’t stretch outside their house compounds very often, let alone all the way up to the capital city, and so the dialogue of these two women on their journey from the city to the capital was a constant stream of comments (think the voice of Brian’s mother in ‘The Life of Brian’ by Monty Python’), along the lines of: “Oh my Betty, look over there at that sheep…oooooh, Martha see them gypsies and that camel…blimey this is that village that thingy told us about…look at that field, sad innit, we just ain’t had enough rain this year…I hear you can get good material from this market…Well I never did, Betty, will you look at the colour that woman is wearing, who does she think she is, Ashwarya Rai?’. This constant commentary is quite funny enough, but picture this: at the inevitable bathroom stop, out hop the men and disappear off to relieve themselves and the two ladies get out and hunker down by the wheel of the vehicle and…light up!! They started smoking. Pull back that big black covering and light yourself a Pine Light! Hilarious, women just don’t do that here. Imagine it – it just reminds me of some French and Saunders sketch of a school trip and having a cheeky fag out the back of the bus, but this is here, these are old ladies, ladies of The Book, covered in all decorum and modesty and out they slide and light up a fag, huddled down against the dust storms, blinking against the grit through their pebbled glasses.

And the return journey was equally as enthralling for them, I can just imagine exactly the same comments but this time its: “Oh Betty that camel does look different from this side…that sheep looks much thinner from this way…Oh, I’m sure that mountain wasn’t there on the way up…Martha, I’m really not sure about that material from this angle.”

Please someone who is funnier than me and comedically gifted at writing come here and write funny sketches about this life and these brilliant people and what they pull out of the hat to keep you laughing. I’m thinking either ‘Smack the Pony’ sketches or even a ‘What’s up Tiger Lily’ filming with dubbing would work…Hilarious, I love it.

Sunday, March 12, 2006

Visiting the village

I went to a village in an outlying district yesterday. I had to cover fully and wore the national veil. I went with a mixed team and sat in the back of the car with my female staff, who were also fully covered and veiled, of course. We turned off the tarmac road and entered into a maze of single track path, wide enough only for one vehicle, with walls six feet high along the sides. We encountered a problem when a bicycle rider with branches of wood across the back came towards us and there was nothing for it but to scratch on past him slowly. When we arrived we waited in the car as the men piled out until we were given the go ahead to get out, upon which we were completely ignored and walked straight through the middle of the men, our own colleagues and the men of the village, who did not bat an eyelid as we walked past their faces.

We went into a large open compound with bleached mud walls to find a woman, her daughter-in-law and a gaggle of children. The mother of the household had bright blue eyes and dark skin, most of the children were under the age of 10 and the daughter-in-law could not have been more than early twenties and on her second child, which in many ways in conservative. We lifted our veils and put on our head scarves, we sat on a mat on the floor in the middle of the compound in the spring sunshine and the children gathered around to look. My female colleagues introduced the objectives and themselves and me...with absolutely no mention that I was a foreigner. They used my newly appointed tribal name and let it rest that it would be understood that I was from the capital and therefore only spoke the other main national language and not the one of this area. Not a question was asked.

Having done our work with this household we said our goodbyes and moved onto another household, encountering a small room no bigger than 2x3metres wide filled to the edges with women and children. There was an obvious matriarch decades older than anyone else in the room, there were two young women with white-pasted faces and dark lipstick and sparkly clothes, there was a sewing machine with a dress under the needle, there were boy and girl children and one mentally disabled girl who they treated horribly. She was smiley and greeted us but her household would not touch her and made her sit in the corner though we ushered her to sit by us. They used the word for crazy to describe her. I don't know how she managed to have a smile on her face.

We had hardly begun the work we had with this group before a little boy came to the door and said that one of our male colleagues needed to see us urgently, we ignored him once until he came back persistent and the message came that there was a problem and we needed to leave immediately. So we said our speedy goodbyes, slightly heart in mouth as to what was so urgent, and met our colleague at the door. He said, slightly panting, that he was sitting with the men of the village who had become angry that we were talking to the women and without their permission and why did we want to talk to them as they knew nothing and that we needed to get out of there now. You don't want to vex the elders so we got out and went back to the house we started with and sat there for two hours waiting for the men to finish their work.

In those two hours I had such an insight into the life of a village woman from that place. In many ways that household was well off, the husband was an elder, they had an electricity hook up, they had space, they were probably rich by the village standards. But rich or not the lot of a woman varies little in such villages. The wife, of the blue eyes, sat with us the whole time, without a strong word she orchestrated everything that happened. The children got bored of us and began to play their own games, none of the girls were going to school - there was only a boys school in the vicinity and there was no way they would send the girl further afield to go to school as it is hardly a priority, what does she need to learn to read and write for. What she needs to learn is what I saw the women doing - cooking and sewing. It was a delight to me to be able to sit at the opening of the kitchen space, a cavern with arched and blackened cieling, and watch the daughter-in-law prepare bread. She crouched on her haunches and to her right was a pit fire with a gently domed dish resting on top, to her left on the floor was a plastic sheet laid out and covered in flour, with dollops of dough already divided and rounded, by the sheet was a bowl filled with a liquid looking dough which she adeptly snatched at with one floury hand and pinched lightly with the other in order to measure out how much she needed. She then patted it backwards and forwards in her hands and tucked bits under other bits and plopped it on the floured sheet, patting it with one organised little pat. Then she picked up one of the dough patties and swung it in her hands like a pizza maker, she spun it very thinly and then swept it onto the domed dish atop the fire, occasionally she stoked the fire in the pit by sweeping some straw from the floor into the pit with a poker. She kept one eye on the bread gently browning on the fire whilst tugging at another snatch of dough and preparing other patties. Once the bread, which was more like an enormous chapatti, was done she whipped it off the fire and flung it to the end of the sheet where a pile of these discs was steadily growing. She would be called a bread specialist or chef in any other country.
She would also be called a skilled artisan, as would her sister-in-law if you saw the handiwork that goes into the shirts they stitch for their men. In the typical regional style the front panel of the shirt and collar are embroidered with hand stitching of minute detail. I have never believed it when I have been told such things were done by hand not machine, until yesterday when I saw them doing it.
In the absence of school the children played in the pile of dirt and pebbles against one wall, the boys had a plastic truck which they used to imitate the construction trucks filling their backs from the dry river beds and discharging their loads at sites of reconstruction. The girls began playing a simple game with five stones in which they threw the handful in the air and tried to catch as many as possible on the backs of their hands, the ones they caught they scored, then the used one of the score stones to catch another from the ground by throwing it in the air whilst snatching at the one on the ground and carrying on until all of them were in the hand. Although it appeared so simple when I tried my hand at it I realised it was alot harder than it looked. And this is how the women and children of the household spend their day: not going to school, nor leaving the house, but learning the ways of their life as they will unlikely to know anything different.
That insight into the life of the women and children of a typical village household spurs me on to work for their inclusion, education, rights, in any way that I can with the tools and opportunities I have before me.

Blame for the beard


My big bearded colleague arrived at work one day with a seriously trimmed beard. Previously it had been more than an inch long all round, he often combed it at lunch time and after prayers. I didn't think anything of it or think it had any connection to our travel by road to the capital that week.

Once we had arrived in the capital and were sitting with the other staff who commented on his new look, he blamed it on me, saying that previously he kept it long for security reasons - so that people would think he was adhering to the religious rules of the previous regime, to fit in and draw no attention to himself. "Now, I am travelling with her" he said, throwing a thumb in my direction, "so what is the point, I used to try and run away from danger and now I am walking straight towards it."

Saturday, February 11, 2006

Kidnap Part 2 - read the other entry first

This episode will now be rewritten as 'The day we thought I had recieved a kidnap threat but actually hadn't at all it was a matter of Chinese whispers among the intelliengence and security people who are meant to be providing us with accurate information' - too long a title you think?
Needless to say I was feeling unsure of the information I was being given, different people told me different things and it just didn't sit right, some people were giving me the impression that they thought we were over reacting and others thought that if the intelligence had been correct then we were under reacting. I kept asking for clarification and became a bit embarrassed as I felt I would be seen as an idiot who doesn't really understand English but...Thank goodness I did keep asking. One final time to clarify with someone who heard the information first hand as my feeling of unease increased...and then it came out. I had been told by the security people a very different spin on the information than the way it had come from the original source.
Irritatation, anger, vexation, frustration, relief, weariness are all things that I then felt as I moved the security people to clear up their mess and clarify their information with eachother and then call everyone concerned before they took unneccessary evasive and extreme action.

The day I got a kidnap threat

We used to joke in J. when there were a lot of kidnap threats that we must be sure to wear our best knickers and have a spare pair packed away. Don’t think about why too much. Well yesterday I got a kidnap threat with my name on it and as it happens I was wearing my favourite jungle bum knickers on (the ones my Jungle Bunny sister gave me for Christmas once). I have been watching the security deteriorate somewhat these past weeks and noted it and monitored it much more closely. I actually arranged to meet the head of another organisation to discuss it yesterday, and alerted my boss as to the increase of incidents and had a dialogue with the security agency about it. Although it was an accurate assessment and pertinent it does not prepare you for the phone call you get at lunch time from your security agency telling you calmly that there is a news of a kidnap threat and your name is on the list and you need to go straight to the UN security office and get the full information. The laconic UN security officer then tells you the information and says you can do what you like in response. Great, thanks. Is he testing me? Why is he not stepping up to take this opportunity to be protective over a woman alone in this place? I am jokey and matter of fact as I don’t think he would expect anything different. I ask his suggestion and he says his advice would be to move locations for a few days and that the UN guest house is an option if I want to move there. My mother calls me in the middle of this conversation – I tell her clearly what he has just told me and tell her I will call again – we believe in telling the straight up hard truth in my family. Thank God. This ‘list’ includes a couple of colleagues of mine who have yet to be contacted. I provide the numbers to contact the relevant people then I leave the UN office and call my boss and calmly and clearly tell him what I have just heard and what action I am about to take. Then I get back in my car and go straight to the location of another person on the list and tell her we need to talk urgently in private. I tell her all I know and tell her that I gave the UN her bosses number and that he had been informed and would probably call. I called the boss of the organisation I was going to meet with anyway and told him that I needed to give him serious news and employ his help as I could no longer safely travel with my own obvious vehicle. After some verifying of the information I tell him that two of his colleagues are also on the list and therefore this includes him too, not just me employing his help. He comes across to my location with his senior staff and I fill them in with what I know and we formulate a plan of action. It’s so easy I observed, to want to move fast and do things quickly, but what you need to do is move more slowly because probably you are then only really moving at normal speed. Time does funny things in these times, both extends and drags and speeds up and flies by, almost at the same time. So as it seemed we were careering I took the liberty of proposing a chronological plan of action that our three parties would take and it was agreed and then we carried it out. I summoned my staff to my location and briefed them, instructing two of them to return to my base location with the offending obvious vehicle and to brief the staff there and wait for my arrival, which would be brief – time enough to tell them what to do and pack a bag. Another thing I also observed is the individualism instinct – its harder to coordinate and do things together because when you are ready you want to get going and you don’t see why you should have to wait for others – but this is unhelpful. We needed eachother’s resources, especially me.

Minimal movement in unobtrusive vehicles was necessary and so I kept one driver with me as an escort and two men from another organisation picked us up from the front and we sped to my base location where my staff were waiting anxiously for me. I moved quickly – I called the head guard and told them what I wanted in terms of security and that I would be vacating the property for a few days. They understood and all stated their horror at the threat and how no one would take me from them without their throats being cut first!! Always a comfort. I then went inside to pack a bag. Ironically we had been issued a brief to pack a ‘Quick Run’ bag earlier in the week and absent-mindedly I had done it but when it came to needing it I used and packed a completely different bag! I had even made a list when I was waiting for the plans to come together for moving locations but now I look at what I packed its pretty mixed up and missing some useful items. I donned my large veil, you know the ones from this place, and bid farewell to my staff and drove, still with my faithful driver by my side holding my bags, bless him, to the UN guest house, considered the most secure civilian compound in the city. On arrival no one from the UN, the usual residents, knew what I was doing there and it’s a bit odd to say that you are there because you had a kidnapping threat that day. I told one guy who I knew a little and he took it well. I have sat with people here all day I and wonder if they just think I am here for the generally better security situation over this troubled weekend not for the specifics of the threat.

The overall security situation is deteriorating in this area anyway but there are two added factors causing us grief – the Shi’a celebration of Moharam which includes often vigourous public displays of flagellation in the streets and causes us to limit movement on a good day. Added to that is the furore over the anti-M’hmmed cartoons published in the Danish newspapers – there have been riots and demonstrations about that, attacks on Danish positions and both in the demonstrations and their frenzied attacks a number of people have died. I saw it on the international news.

One of my colleagues, from the ‘list’ and also from my previous agency, and I are ensconced within the UN guest house – with cable TV, 24 hour electricity and a lot of people probably wondering who the hell we are and what we are doing here as no one is really talking about it.

An observation about this ensuing situation - currently it happened yesterday and this is day two; first day of confinement, waiting it out, liaising with people on the phone all day, home, friends, the head office in the capital and the head office in the home country capital – is that this is just as stressful as yesterday. In fact yesterday there was adrenalin and operations to carry out and the brain to be used and serious information to be transferred and people called. Today is more…frustrating, different tensions, emotions to process. I did not feel emotional yesterday at all. Today I am processing the on going needs to deal with and conclude this episode. We always agreed and planned to sit tight in a safe location for 3 days and re assess. Now we address the decision of vacating to a different city for some time to assess the situation and here come the complexities – different people, their agencies, their bosses, as individuals, make different decisions, we have to obey our leadership in the end but that does not mean we always agree with them.